Saint Michael Center Travel Ministry
Grow Your Parish
 Prayer Request
 Vatican News
 Youth Section
 Bible Quotes
 Parish Support
 Online Rosary
 Testimonies
 Make a Donation
 Volunteers
 Guest Map
 
 

 
Click Here for your Donation
 
Click Here for Volunteer Signup
 
Subscribe for e-Newsletter Here
 
MyShoutbox.com - Free Shoutbox!
 
 
 
Saint Michael Center Travel Ministry
 
Media Services
 
Stewardship Program

 
 

 Photo Gallery
 Holy Relics of Advent
 SMC Volunteer
 Links
 Vatican
 Eternal Word TV Network
 Salesians of Don Bosco
 



Click Here to Advertise with Us
 
 Send to a Friend
 Print this document

CARDINAL MARTINO PENS ON POPE'S SPEECHES IN BAVARIA

Cardinal Raffaele Martino, president of the Pontifical Council for Justice and Peace, wrote an in-depth article on Benedict XVI's recent speeches in Bavaria which appears in the September 25 edition of L'Osservatore Romano.

Cardinal Van Thuân International Observatory for the Social Doctrine of the Church translated the article which pointed out the that polemical target of the Pope Benedict's speeches is self limitation of western reason.

Below is Cardinal Martino's article:

* * *

The "Quaestio de Veritate," Christianity and Other Religions
The Speeches Delivered by Benedict XVI During His Trip to Bavaria

By Cardinal Raffaele Martino

Many of the statements made by the Pope in the course of his journey to Bavaria, from the 9th to the 14th of September, concerned truth, starting from a question that is often present in the speeches and homilies of the Pontiff: Can Christianity still be considered reasonable in the eyes of today's man? We believe in God, "is it reasonable?" he asked himself during the homily at Islinger Feld on the morning of September 12. In fact, the West seems to suffer from a "hardness of hearing" and what is said about God "strikes us as pre-scientific, no longer suited to our age," he said on Sunday, September 10, during the holy Mass at the outdoor site of the Neue Messe in Munich.

According to Benedict XVI, the clarification of the relationship between Christianity and truth, and therefore between Christianity and reason, is important first of all for the re-evangelization of the Western world and is also equally important for establishing a relationship between all religions based on dialogue and tolerance. These aspects must be addressed separately, even though they are connected.

Christianity is the faith in Creative Reason, not Unreason. At Islinger Feld, the Pope asked himself -- "What came first?" -- and provided the two possible answers: "Creative Reason, the Creator Spirit who makes all things and gives them growth, or Unreason, which, lacking any meaning, yet somehow brings forth a mathematically ordered cosmos, as well as man and his reason." However, this second answer is illogical because then our reason would be only a casual product of evolution, therefore the product of an irrational process. Christian faith, concludes the Pope, believes "that at the beginning of everything is the eternal Word, with Reason and not Unreason."

The same concept is reiterated in the "Lectio magistralis" at the University of Regensburg: "Not to act in accordance with reason is contrary to God's nature."

The polemical target of these statements by the Holy Father is the self-limitation of Western reason. Christianity does no longer seem reasonable to the Western man because he has adopted a reductive, positivistic idea of reason that accepts as true only what is mathematical and empirical. The Pope described and exposed the limits of this type of rationality in his lecture at the meeting with the representatives of science at the University of Regensburg.

If "only the kind of certainty resulting from the interplay of mathematical and empirical elements can be considered scientific" in the West today, then we understand where that "hardness of hearing" where God is concerned comes from. Western positivistic reason drastically curtails the range of our relationship with reality and is incapable of opening itself to the rationality of faith, which requires a metaphysical drive. In the Aula Magna of the University of Regensburg, in fact, the Pope stressed the need of "broadening our concept of reason."

This is crucial also for the dialogue between religions because positivistic reason and the forms of philosophy based on it claim to be universally valid and therefore capable of dominating the entire planet through technological development. But, in this way, they prevent a genuine dialogue of cultures and religions. They lead to a "cynicism that considers mockery of the sacred to be an exercise of freedom and that holds up utility as the supreme criterion for the future of scientific research"; these were the words pronounced by the Pope in Munich [at] the Neue Messe on September 10.

When he condemned the "mockery of the sacred," the Pope was not just referring to the mockery of Christianity, but to the mockery of any religion. "The tolerance which we urgently need," added Benedict XVI on that occasion, "includes the fear of God -- respect for what others hold sacred." In this way, the Pope criticizes the arrogance of a Western reason that has been reduced to technology and reaffirms the importance of tolerance and dialogue based on mutual respect between religions.

In fact, still at the University of Regensburg, the Holy Father said that "the world's profoundly religious cultures see this exclusion of the divine [exclusion that is caused by positivistic reason] from the universality of reason as an attack on their most profound convictions. A reason which is deaf to the divine and which relegates religion into the realm of subcultures is incapable of entering into the dialogue of cultures."

In Munich, on September 10, the Pope expressed the same concept: "People in Africa and Asia admire, indeed, the scientific and technical prowess of the West, but they are frightened by a form of rationality which totally excludes God from man's vision." And [he] concluded: "They do not see the real threat to their identity in the Christian faith, but in the contempt for God."

When we reaffirm the relationship between Christianity and truth, then, this not only does not prevent dialogue with other religions, but opens a deeper dialogue because, citing an excerpt from a book written by the present Pontiff when he was still cardinal, "If truth is offered, this means a leading out of alienation and thus out of the state of division; it means the vision of a common standard that does no violence to any culture but that guides each one to its own heart, because each exists ultimately as an expectation of truth" [Cardinal Joseph Ratzinger, "Truth and Tolerance: Christian Belief and World Religions," Ignatius Press, San Francisco 2004, p. 66].

 
LIVES OF THE SAINTS

JANUARY 1
MARY, MOTHER OF GOD
Today we begin our new year at the Eucharistic Celebration. We thank God for Mary, Jesus' mother, who brought the Savior into the world. Because she is the mother of Jesus, God's Son, she truly is the Mother of God.

JANUARY 2
ST. BASIL AND ST. GREGORY NAZIANZEN
Sts. Basil and Gregory were born in Asia Minor in the year 330. This area is modern-day Turkey. Basil's grandmother, father, mother, two brothers and a sister are all saints.

JANUARY 3
ST. GENEVIEVE
St. Genevieve was born around 422 in Nanterre, a small village four miles from Paris. While still very young, she desired to devote her life to Jesus.

JANUARY 4
ST. ELIZABETH ANN SETON
St. Elizabeth was called "Mother Seton" by everyone knew her by when she died on January 4, 1821, in Emmitsburg, Maryland.

JANUARY 5
ST. JOHN NEUMANN
St. John Neumann was not only quiet, he was short-five feet, two inches tall. His eyes were very kind and he smiled a lot.

JANUARY 6
BLESSED ANDRE BESSETTE
St. Alfred Bessette was born on August 9, 1845, not far from Montreal, Canada. He was the eighth of twelve children.

JANUARY 7
ST. RAYMOND OF PENYAFORT

St. Raymond was born between 1175 and 1180 in a little town near Barcelona, Spain. He was educated at the cathedral school in Barcelona and became a priest. .

JANUARY 8
ST. THORFINN

St. Thorfinn's life were discovered in details long after his death. He died in 1285, in a monastery in Belgium. Fifty years later, his tomb was accidentally opened during some construction work.

JANUARY 9
ST. JULIAN AND ST. BASILISSA

St. Julian and St. Basilissa were husband and wife. They lived in the early part of the fourth century.

JANUARY 10
ST. WILLIAM

St. William came from a wealthy French family. Even as a boy, he did not waste time fooling around or being idle.

JANUARY 11
ST. THEODOSIUS

St. Theodosius was born in Asia Minor in 423. As a young man, he set out on pilgrimage to the Holy Land.

JANUARY 12
ST. MARGUERITE BOURGEOYS

St. Marguerite was born in Troyes, France, on April 17, 1620, but spent most of her eighty years in Montreal, Canada.

JANUARY 13
ST. HILLARY OF POITIERS

St. Hilary was born into a pagan family on 315 in Poitiers, a town in France. His family was rich and well-known. Hilary received a good education.

JANUARY 14
ST. MACRINA

St. Macrina and her husband learned the high price of being true to their Christian beliefs.

JANUARY 15
ST. PAUL THE HERMIT

St. Paul was born into a Christian family in the year 229. They lived in Thebes, Egypt. Paul's parents showed him by their own lives how to love God and worship him with one's whole heart. Paul

JANUARY 16
ST. BERARD AND COMPANIONS

Six Franciscan friars accepted from St. Francis of Assisi an assignment to go to Morocco. They were to announce Christianity to the Muslims.

JANUARY 17
ST. ANTHONY OF EGYPT

St. Anthony was born in 251 in a small village in Egypt. When he was twenty years old, his parents died. They left him a large estate and placed him in charge of the care of his young sister.

JANUARY 18
BLESSED CHRISTINA

Blessed Christina lived in the sixteenth century. She was born in Abruzzi, Italy. Her baptismal name was Matthia. As she grew up, Matthia felt the call to a life of prayer and penance.

JANUARY 19
ST. CANUTE

St. Canute was a strong, wise king of Denmark. He lived in the eleventh century. Canute was a great athlete, an expert horseman, and a marvelous general.

JANUARY 20
ST. FABIAN AND ST. SEBASTIAN

St. Fabian was a pope who died a martyr in 250. It was during the persecution by Emperor Decius.

JANUARY 21
ST. AGNES

St. Agnes was a Roman girl who died in 304. She was just twelve years old when she suffered martyrdom for her faith.

JANUARY 22
ST. VINCENT OF SARAGOSSA

St. Vincent was martyred in Spain in 304. This was the same year that Agnes was martyred in Rome.

JANUARY 23
ST. JOHN THE ALMSGIVER

St. John was a dedicated Christian nobleman. He used his wealth and position to help poor people. After his wife passed away, John became a priest and bishop. In 608, he was consecrated the patriarch of Alexandria, Egypt.

JANUARY 24
ST. FRANCIS DE SALES

St. Francis was born at the de Sales castle in Savoy, France, on August 21, 1567. His wealthy family provided him with an excellent education. By the age of twenty-four, Francis was a Doctor of Law.

JANUARY 25
CONVERSION OF ST. PAUL

St. Paul lived at the time of Jesus but as far as we know they never met. Paul was first called Saul. As a young man, he was a very bright student of the Hebrew religion.

JANUARY 26
ST. TIMOTHY AND ST. TITUS

St. Timothy was born in Lycaonia in Asia Minor. His mother was a Jew and his father was a Gentile.

JANUARY 27
ST. ANGELA MERICI

St. Angela was born in the small Italian town of Desenzano, Italy, around 1474. Her parents died when she was ten. She and her only sister, who was three years older, loved each other very much.

JANUARY 28
ST. THOMAS AQUINAS

St. Thomas lived in the thirteenth century. He was the son of a noble family of Italy. He was very intelligent, but he never boasted about it. He knew that his mind was a gift from God.

JANUARY 29
ST. GILDAS

St. Gildas was born around the year 500 in Britain. He set out as a young man to practice a self-sacrificing lifestyle.

JANUARY 30
ST. BATHILDIS

St. Bathildis was a frightened, Christian English girl could have never imagined what her future would be like.

JANUARY 31
ST. JOHN BOSCO

St. John Bosco was born in Turin, Italy, on August 16, 1815. His parents were poor farmers. When John was two, his father died. John's mother struggled to keep the family together.

 
ABOUT ARCHANGELS
SAINT MICHAEL
St. Michael the Archangel Story
History of St. Michael the Archangel Prayer
St. Michael the Archangel Prayers
St. Michael the Archangel Apparitions
The Chaplet of St. Michael Archangel
Novena to St Micheal the Archangel
Litany of St. Michael the Archangel


SAINT GABRIEL

St. Gabriel Prayer

SAINT RAPHAEL

St. Raphael Prayer
 
PHOTO OF THE MONTH


Tour of the Relics of the Passion
(International Center for Holy Relics)
www.HolyRelics.org

 
REFLECTIONS

“Jesus’ Baptism”

Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John’s baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the “baptism” of Jesus bloody death upon the cross. Jesus’ baptism is the acceptance and the beginning of his mission as God’s suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father’s will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God?

 
NEWS ARCHIVE & ACTIVITIES

EVENTS
Holy Relics of Advent in Hawaii
Miles Christi Women's Retreat

NEWS
The Sacrament of Marriage
Bishops Shield Pope Against BBC Assault
Much Work Remains in Many Areas

Vatican Appeals for Least Developed Countries

MAINPAGE ARTICLE
Immaculate Conception of Mary
Memorial of St. Frances Xavier Cabrini

Feast of St Jude the Miraculous Saint
Miracle of Our Lady of Fatima


View More Archives

 
 

www Saint Michael Website
 
 
 
ABOUT ARCHANGELS
SAINT MICHAEL
St. Michael the Archangel Story
History of St. Michael the Archangel Prayer
St. Michael the Archangel Prayers
St. Michael the Archangel Apparitions
The Chaplet of St. Michael Archangel
Novena to St Micheal the Archangel
Litany of St. Michael the Archangel


SAINT GABRIEL

St. Gabriel Prayer

SAINT RAPHAEL

St. Raphael Prayer
 
PHOTO OF THE MONTH


Tour of the Relics of the Passion
(International Center for Holy Relics)
www.HolyRelics.org

 
REFLECTIONS

“Jesus’ Baptism”

Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John’s baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the “baptism” of Jesus bloody death upon the cross. Jesus’ baptism is the acceptance and the beginning of his mission as God’s suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father’s will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God?

 
NEWS ARCHIVE & ACTIVITIES

EVENTS
Holy Relics of Advent in Hawaii
Miles Christi Women's Retreat

NEWS
The Sacrament of Marriage
Bishops Shield Pope Against BBC Assault
Much Work Remains in Many Areas

Vatican Appeals for Least Developed Countries

MAINPAGE ARTICLE
Immaculate Conception of Mary
Memorial of St. Frances Xavier Cabrini

Feast of St Jude the Miraculous Saint
Miracle of Our Lady of Fatima


View More Archives

 
      www.marys-touch.com Sign Up Here to be a Member Home About Saint Michael Our Mission Events & Activities Chapters & Members Saint Michael Membership