Saint Michael Center Travel Ministry
Grow Your Parish
 Prayer Request
 Vatican News
 Youth Section
 Bible Quotes
 Parish Support
 Online Rosary
 Testimonies
 Make a Donation
 Volunteers
 Guest Map
 
 

 
Click Here for your Donation
 
Click Here for Volunteer Signup
 
Subscribe for e-Newsletter Here
 
 
 
Saint Michael Center Travel Ministry
 
Media Services
 
Stewardship Program

 
 

 Photo Gallery
 Holy Relics of Advent
 SMC Volunteer
 Links
 Vatican
 Eternal Word TV Network
 Salesians of Don Bosco
 



Click Here to Advertise with Us
 
“COMMUNION” A KEY TO
CHURCH UNITY, ACCORDING TO
POPE BENEDICT XVI


Pope focuses on “gift of communion” during his general audience at St. Peter’s Square

VATICAN CITY, March 29, 2006 - The Church is a creation of God's love so that people may encounter Christ, says Benedict XVI to 40,000 people as he continued his series of cathecheses on the “mystery of the relationship between Jesus and the Church”

"The Church thus presents herself, despite all the human frailties that are part of her historical features, as a wondrous creation of love, constituted to make Christ close to every man and woman who truly wishes to encounter him, until the end of times," the Holy Father explained in his meditation.

Leaving his papers to one side, Benedict XVI added: "In the Church the Lord continues to be our contemporary. Scripture is not something of the past."

"The Lord does not speak in the past, but speaks in the present, he speaks to us today, gives us light, shows us the way of life, gives us fellowship and in this way prepares us and opens us to the light," he said.

The Bishop of Rome dedicated much of his intervention to explain that "communion" consists in participation in the life of the Trinitarian God, "which must unite disciples among themselves."

"This life of communion with God and among ourselves is the very object of the proclamation of the Gospel, the object of conversion to Christianity," noted the Holy Father.

"Therefore, this double communion with God and among ourselves is inseparable," he added. "Wherever communion with God is destroyed, which is communion with the Father, the Son and the Holy Spirit, the root and source of communion among ourselves is also destroyed.

"And wherever communion among ourselves is not lived, communion with the Trinitarian God cannot be alive and true."

This communion "is nourished by the Eucharistic bread and is expressed in fraternal relations," as "in the Eucharist Jesus nourishes us, unites us to himself, with the Father and with the Holy Spirit and among ourselves, and this network of unity that embraces the world is an anticipation of the future world in our time," the Pope said later.

For this reason, "communion is a gift which also has very real consequences, it makes us come out of our solitudes, of our own narrow-mindedness, and allows us to participate in the love that unites us to God and among ourselves," Benedict XVI continued.

"To understand the grandeur of this gift, suffice it to think of the divisions and conflicts that afflict relations between individuals, groups and entire nations," he said. "And if the gift of unity in the Holy Spirit is lacking, humanity's division is inevitable."

"Communion," the Holy Father added, is truly "the remedy the Lord has given us against the loneliness that threatens all today, the precious gift that makes us feel accepted and loved in God, in the unity of his People, gathered together in the name of the Trinity; it is the light that makes the Church shine as a sign raised among the nations."

Here is a translation of Pope Benedict XVI’s address:
Dear Brothers and Sisters:

Through the apostolic ministry, the Church, community assembled by the Son of God made flesh, will live throughout time, building and nourishing communion in Christ and in the Spirit, to which all are called and in which they can experience the salvation given by the Father. The Twelve Apostles -- as the third successor of Peter, Pope Clement, said at the end of the first century -- took care to provide their successors (cf. 1 Clement 42, 4) so that the mission entrusted to them would continue after their death. Throughout the centuries, the Church, structured under the leadership of legitimate pastors, has continued to live in the world as mystery of communion, in which in a certain sense, the Trinitarian communion itself is reflected, the mystery of God himself.

The Apostle Paul already mentions this supreme Trinitarian source when he wishes his Christians: "The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all" (2 Corinthians 13:13). These words, probably an echo of the worship of the nascent Church, highlights how the free gift of the Father's love in Jesus Christ is realized and expressed in the communion wrought by the Holy Spirit.

This interpretation, based on the immediate relationship established in the text between the three genitives ("the grace of the Lord Jesus Christ, the love of God and the communion of the Holy Spirit"), presents "communion" as specific gift of the Spirit, fruit of the love given by God the Father and of the grace offered by the Lord Jesus.

Moreover, the context, characterized by the emphasis on fraternal communion, leads us to see in the "koinonia" of the Holy Spirit not only "participation" in divine life in an almost individual way, as if each one was on his own, but also logically "communion" among believers, which the Spirit himself infuses as its author and principal agent (cf. Philippians 2:1).

It might be affirmed that grace, love and communion, referred respectively to Christ, to the Father and to the Spirit, are different aspects of the one divine action for our salvation, action that creates the Church and that makes of the Church -- as St. Cyprian said in the third century -- "a throng gathered together by the unity of the Father and of the Son and of the Holy Spirit" ("De Oratione Dominica," 23: PL 4, 536, quoted in "Lumen Gentium," 4).

The idea of communion as participation in the Trinitarian life is illuminated with particular intensity in John's Gospel, where the communion of love that unites the Son with the Father and with men is at the same time the model and source of fraternal union, which must unite disciples among themselves: "love one another as I have loved you" (John 15:12; cf. 13:34). "That they also may be in us" (John 17:21,22), hence, communion of people with the Trinitarian God and communion of people among themselves. During the time of the earthly pilgrimage, through communion with the Son, the disciple can already participate in his divine life and in that of the Father: "our fellowship is with the Father and with his Son Jesus Christ" (1 John 1:3).

This life of communion with God and among ourselves is the very end of the object of the proclamation of the Gospel, the object of conversion to Christianity: "that which we have seen and heard we proclaim also to you, so that you may have fellowship with us" (1 John 1:3). Therefore, this double communion with God and among ourselves is inseparable.

Wherever communion with God is destroyed, which is communion with the Father, the Son and the Holy Spirit, the root and source of communion among ourselves is also destroyed. And wherever communion among ourselves is not lived, communion with the Trinitarian God cannot be alive and true, as we have heard.

continue nextpage...

 
LIVES OF THE SAINTS

JULY 1
BLESSED JUNIPERO SERRA
Blessed Junipero Serra was born in Petra, Spain, on November 24, 1713. The boy became a student at the Franciscan school in Palma 

JULY 2
ST. OTTO.
St. Otto lived in the twelfth century. He was born in Swabia, present-day Bavaria. 

JULY 3
ST. THOMAS
St. Thomas was one of the twelve apostles of Jesus. His name in the Syriac language means "twin."

JULY 4
ST. ELIZABETH OF PORTUGAL
St. Elizabeth, a Spanish princess, was born in 1271. She married King Denis of Portugal at the age of twelve.

JULY 5
ST. ANTHONY MARY ZACCARIA

St. Anthony Mary Zaccaria was born in Italy in 1502. While he was still young, his father died.

JULY 6
ST. MARIA GORETTI

St. Maria Goretti was born in 1890. Her father died when she and the other five children in her family were small. At twelve, Maria was already very pretty.

JULY 7
BLESSED ROGER DICKENSON, BLESSED RALPH MILNER AND BLESSED LAWRENCE HUMPHREY

These three martyrs lived in England during the time of Church persecution by Queen Elizabeth I.

JULY 8
BLESSED EUGENE III

Blessed Eugene III was born near Pisa, Italy, in the twelfth century. He was baptized Peter.

JULY 10
ST. FELICITY AND HER SEVEN SONS.

St. Felicity was a noble Christian woman of Rome. She lived during the second century.

JULY 11
ST. BENEDICT

St. Benedict was born in 480. He was from a rich Italian family. His life was full of adventure and wonderful deeds.

JULY 12
ST. JOHN GAULBERT

St. John Gaulbert was born in Florence, Italy, at the end of the tenth century. He and his father were devastated when John's only brother, Hugh, was murdered.

JULY 13
ST. HENRY II.

St. Henry II was born in 972. He became the duke of Bavaria in 995. One night he had an unusual vision. St. Wolfgang, who had been his beloved teacher when he was a boy, appeared to him.

JULY 14
BLESSED KATERI TEKAKWITHA

Blessed Kateri Tekakwitha was born in Auriesville, New York, in 1656. Her mother was a Christian Algonquin. Her father was a non-Christian Mohawk chief.

JULY 15
ST. BONAVENTURE.

St. was born in 1221 in Tuscany, Italy, and was baptized John.

JULY 16
FEAST OF OUR LADY OF MOUNT CARMEL

This feast was instituted by the Carmelites between 1376 and 1386 under the title "Commemoratio B. Marif Virg.

JULY 17
ST. LEO IV.

St. Leo IV lived in the ninth century. He was a Roman by birth and spent his life in that city. Leo was educated in the Benedictine monastery near St. Peter's Basilica.

JULY 18
ST. FREDERICK.

St. Frederick lived in ninth-century Utrecht, in the central part of the Netherlands. When he was ordained a priest, Bishop Ricfried put him in charge of instructing converts.

JULY 19
ST. MACRINA.

St. Macrina was the first child of St. Basil the Elder and St. Emmelia.

JULY 20
SAINT CHARBEL.

St. Charbel was born to a poor Maronite Family on May 8, 1828 in a mountain village of Biqa-Kafra, Lebanon.

JULY 21
ST. LAWRENCE OF BRINDISI.

St. Lawrence was born Caesar Rossi in Brindisi, Italy, in 1559. Brindisi was part of the Kingdom of Naples, Italy.

JULY 22
ST. MARY MAGDALENE.

St. Mary Magdalene was from Magdala near the Sea of Galilee. Some people identify her as a well-known sinner when she first saw Our Lord.

JULY 23
ST. BRIDGET OF SWEDEN.

St. Bridget was born in Sweden in 1303. From the time she was a child, she was greatly devoted to the passion of Jesus.

JULY 24
ST. BORIS AND ST. GLEB

St. Boris and St. Gleb, the brothers, were born toward the end of the tenth century.

JULY 25
ST. JAMES THE GREATER

St. James was a fisherman like his father Zebedee and his brother John.

JULY 26
ST. JOACHIM AND ST. ANNE

St. Anne and St. Joachim are the parents of the Blessed Virgin Mary.

JULY 27
ST. PANTALEON

St. Pantaleon came from Nicomedia, near the Black Sea, in Asia. He lived in the fourth century.

JULY 29
ST. MARTHA

St. Martha was the sister of Mary and Lazarus.

JULY 30
ST. PETER CHRYSOLOGUS

St. Peter Chrysologus was born in the small town of Imola, Italy.

JULY 31
ST. IGNATIUS OF LOYOLA

St. Ignatius, the famous founder of the Jesuits, was born in 1491.

 
ABOUT ARCHANGELS
SAINT MICHAEL
St. Michael the Archangel Story
History of St. Michael the Archangel Prayer
St. Michael the Archangel Prayers
St. Michael the Archangel Apparitions
The Chaplet of St. Michael Archangel
Novena to St Micheal the Archangel
Litany of St. Michael the Archangel


SAINT GABRIEL

St. Gabriel Prayer

SAINT RAPHAEL

St. Raphael Prayer
 
PHOTO OF THE MONTH


Tour of the Relics of the Passion
(International Center for Holy Relics)
www.HolyRelics.org

 
REFLECTIONS

“Jesus’ Baptism”

Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John’s baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the “baptism” of Jesus bloody death upon the cross. Jesus’ baptism is the acceptance and the beginning of his mission as God’s suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father’s will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God?

 
NEWS ARCHIVE & ACTIVITIES

EVENTS
Holy Relics of Advent in Hawaii
Miles Christi Women's Retreat

NEWS
The Sacrament of Marriage
Bishops Shield Pope Against BBC Assault
Much Work Remains in Many Areas

Vatican Appeals for Least Developed Countries

MAINPAGE ARTICLE
Immaculate Conception of Mary
Memorial of St. Frances Xavier Cabrini

Feast of St Jude the Miraculous Saint
Miracle of Our Lady of Fatima


View More Archives

 
 

www Saint Michael Website
 
www.marys-touch.com Sign Up Here to be a Member Home About Saint Michael Our Mission Events & Activities Chapters & Members Saint Michael Membership