WORLD DAY OF PRAYER FOR PRIESTS
WORLD DAY OF PRAYER FOR PRIESTS
On the Feast of the Sacred Heart of Jesus, last June 19, 2009, the 7th Annual World Day of Prayer for the Sanctification of Priest was celebrated; Pope Benedict XVI has proclaimed June 19, 2009-June 10, 2010 as the beginning of “Year of the Priest”. The said celebration organized four masses through four different countries. The first mass was from Sydney Australia, the second mass from Kerala India, The third mass was from Knock Shrine Ireland and the fourth mass was from New York USA. The following is a beautiful prayer for the priest that may be said;
We pray the Blessed Mother
Wrap her mantle around your priest
And through her intercession
Strengthen them for their ministry.
We pray that Mary will guide your priests
To follow her own words,“Do Whatever He tells you”
May your priests have the heart of St. Joseph,
Mary’s most chase spouse.
May the Blessed Mother’s own pierced heart inspire them to embrace
All who suffer at the foot of the cross.
May your priests be holy,MO
Filled with the fire of your love
Seeking nothing but greater glory
And the salvation of souls.
O Mary, Queen of Priest, pray for us
Below is a copy of the address of His Holiness Benedict XVI to the Members of the Congregation for the Clergy on the Occasion of their Plenary Assembly as translated by Zenit:
Saint John Vianney, pray for us.
* * *
Venerable Brothers in the Episcopate and in the Priesthood,
I am glad to be able to welcome you at a special Audience on the eve of my departure for Africa, where I am going to present theInstrumentum Laboris of the Second Special Assembly of the Synod for Africa that will be held here in Rome next October. I thank Cardinal Cláudio Hummes for the kind words with which he has interpreted the sentiments you share and I thank you for the beautiful letter you wrote to me. With him, I greet you all, Superiors, Officials and Members of the Congregation, with gratitude for all the work you do at the service of such an important sector of the Church's life.
The theme you have chosen for this Plenary Assembly "The missionary identity of the priest in the Church as an intrinsic dimension of the exercise of the tria munera" suggests some reflections on the work of these days and the abundant fruit that it will certainly yield. If the whole Church is missionary and if every Christian, by virtue of Baptism and Confirmation quasi ex officio (cf. Catechism of the Catholic Church, n. 1305), receives the mandate to profess the faith publicly, the ministerial priesthood, also from this viewpoint, is ontologically distinct, and not only by rank, from the baptismal priesthood that is also known as the "common priesthood". In fact, the apostolic mandate "Go into all the world and preach the Gospel to the whole of creation" (Mk 16: 15) is constitutive of the ministerial priesthood. This mandate is not, as we know, a mere duty entrusted to collaborators; its roots are deeper and must be sought further back in time.
The missionary dimension of the priesthood is born from the priest's sacramental configuration to Christ. As a consequence it brings with it a heartfelt and total adherence to what the ecclesial tradition has identified as apostolica vivendi forma. This consists in participation in a "new life", spiritually speaking, in that "new way of life" which the Lord Jesus inaugurated and which the Apostles made their own. Through the imposition of the Bishop's hands and the consecratory prayer of the Church, the candidates become new men, they become "presbyters". In this light it is clear that the tria munera are first a gift and only consequently an office, first a participation in a life, and hence a potestas. Of course, the great ecclesial tradition has rightly separated sacramental efficacy from the concrete existential situation of the individual priest and so the legitimate expectations of the faithful are appropriately safeguarded. However, this correct doctrinal explanation takes nothing from the necessary, indeed indispensable, aspiration to moral perfection that must dwell in every authentically priestly heart.
Precisely to encourage priests in this striving for spiritual perfection on which, above all, the effectiveness of their ministry depends, I have decided to establish a special "Year for Priests" that will begin on 19 June and last until 19 June 2010. In fact, it is the 150th anniversary of the death of the Holy Curé d'Ars, John Mary Vianney, a true example of a pastor at the service of Christ's flock. It will be the task of your Congregation, in agreement with the diocesan Ordinaries and with the superiors of religious institutes to promote and to coordinate the various spiritual and pastoral initiatives that seem useful for making the importance of the priest's role and mission in the Church and in contemporary society ever more clearly perceived.
The priest's mission, as the theme of the Plenary Assembly emphasizes, is carried out "in the Church". This ecclesial communal, hierarchical and doctrinal dimension is absolutely indispensable to every authentic mission and, alone guarantees its spiritual effectiveness. The four aspects mentioned must always be recognized as intimately connected: the mission is "ecclesial" because no one proclaims himself in the first person, but within and through his own humanity every priest must be well aware that he is bringing to the world Another, God himself. God is the only treasure which ultimately people desire to find in a priest. The mission is "communional" because it is carried out in a unity and communion that only secondly has also important aspects of social visibility. Moreover, these derive essentially from that divine intimacy in which the priest is called to be expert, so that he may be able to lead the souls entrusted to him humbly and trustingly to the same encounter with the Lord. Lastly, the "hierarchical" and "doctrinal" dimensions suggest reaffirming the importance of the ecclesiastical discipline (the term has a connection with "disciple") and doctrinal training and not only theological, initial and continuing formation.
Awareness of the radical social changes that have occurred in recent decades must motivate the best ecclesial forces to supervise the formation of candidates for the ministry. In particular, it must foster the constant concern of Pastors for their principal collaborators, both by cultivating truly fatherly human relations and by taking an interest in their continuing formation, especially from the doctrinal and spiritual viewpoints. The mission is rooted in a special way in a good formation, developed in communion with uninterrupted ecclesial Tradition, without breaks or temptations of irregularity. In this sense, it is important to encourage in priests, especially in the young generations, a correct reception of the texts of the Second Ecumenical Vatican Council, interpreted in the light of the Church's entire fund of doctrine. It seems urgent to recover that awareness that has always been at the heart of the Church's mission, which impels priests to be present, identifiable and recognizable both for their judgement of faith, for their personal virtues as well as for the habit, in the contexts of culture and of charity.
As Church and as priests, we proclaim Jesus of Nazareth Lord and Christ, Crucified and Risen, Sovereign of time and of history, in the glad certainty that this truth coincides with the deepest expectations of the human heart. In the mystery of the Incarnation of the Word, that is, of the fact that God became man like us, lies both the content and the method of Christian proclamation. The true dynamic centre of the mission is here: in Jesus Christ, precisely. The centrality of Christ brings with it the correct appreciation of the ministerial priesthood, without which there would be neither the Eucharist, nor even the mission nor the Church herself. In this regard it is necessary to be alert to ensure that the "new structures" or pastoral organizations are not planned on the basis of an erroneous interpretation of the proper promotion of the laity for a time in which one would have "to do without" the ordained ministry, because in that case the presuppositions for a further dilution of the ministerial priesthood would be laid and possible presumed "solutions" might come dramatically to coincide with the real causes of contemporary problems linked to the ministry.
I am certain that in these days the work of the Plenary Assembly, under the protection of the Mater Ecclesiae, will be able to examine these brief ideas that I permit myself to submit to the attention of the Cardinals, Archbishops and Bishops, while I invoke upon you all an abundance of heavenly gifts, as a pledge of which I impart a special, affectionate Apostolic Blessing to you and to all your loved ones.
OF THE SAINTS
ST. JUSTIN, MARTYR (165).
He lived in Palestine. He was converted to the Catholic Faith by the reading of Holy Scripture.
STS. MARCELLINUS AND PETER (304).
Marcellinus was a priest and Peter an exorcist (one of the minor orders), who both lived in Rome and labored there under the cruel Emperor Diocletian.
ST. CHARLES LWANGA AND COMPANIONS (1886-1887).
These were 22 young men and boys, from 13 to 30 years old, who were mar¬≠tyred for the Catholic Faith in Uganda in Africa after undergoing cruel torments.
ST. CLOTILDE (545)
St. Clotilde was a queen, the wife of King Clovis of the Franks. Her husband brought the French people as a nation into the Catholic Church in 496, when he was baptized at Rheims by St. Remigius. Her husband died in 511, and St. Clotilde was left a widow for 34 years.
ST. FRANCIS CARACCIOLO (1608).
He was born of a royal family in the King - dom of Naples. As a little boy he started reciting the rosary daily. Very early in his life he contracted leprosy, and was miraculously cured of it. Francis spent every possible moment of his life in the presence of the Blessed Sacrament.
ST. BONIFACE (755).
Saint Boniface was born in England, in 680. His name in English was Winfrid, which in Latin is translated to Boniface, and means "he who does good.
ST. NORBERT (1134).
He was born near Cologne, in Germany, and was educated at the court of the emperor. After a somewhat worldly life, he was struck down one day by lightning while riding on a horse.
ST.PHILIP THE DEACON (FIRST CENTURY).
He was one of the Seven Deacons ordained by the Apostles, as we are told in the Acts of the Apostles, Chapter 6.
ST. ROBERT OF NEWMINISTER (1159).
He was an English priest from York - shire, England, who became a Cistercian monk.
St. Willibald was a bishop and missionary. A native of Wessex, England, he was the brother of Sts. Winebald and Walburga and was related through his mother to the great St. Boniface.
ST.MEDARD AND GILDARD (558).
These two French saints were twin brothers, as we are told in the Roman Martyrology.
ST. EPHREM (373).
St. Ephrem the Syrian is both a Father and a Doctor of the Church. He was born in Mesopotamia, not far from the place where Adam and Eve lived in the Garden of Eden.
ST. COLUMKILLE (597).
St. Columbkille, also known as Columba, was born in Donegal, Ireland, on the feast of St. Ambrose, on December 7. Columbkille founded many monasteries and churches not only in Ireland, but in Scotland as well.
BLESSED DIANA (1236).
She was a Dominican nun, a native of Bologna, Italy. Despite opposition from her noble born family, Diana gave up the world to follow Jesus and became a nun.
St. Getulius was martyred with Amantius, Caerealis, and Primitivus.
ST. BARNABAS (60).
St. Barnabas was the cousin of St. Mark the Evan-gelist.
ST. JOHN OF ST. FACUNDO (1479).
He was born in northern Spain, in the town of St. Facundo. He was a brilliant and attractive young boy, educated in the household of a bishop, and became one of the Hermits of St. Augustine.
ST. LEO III.
St. Leo III is remembered as Charlemagne's pope. The cardinal priest of Santa Susanna, Leo was unanimously elected to the papal see in 795.
ST. ANTHONY OF PADUA (1231).
There is no more loved and admired saint of the Catholic Church than Anthony of Padua. Though his work was in Italy, he was born in Portugal.
ST. ELISEUS (NINTH CENTURY B.C).
He was an Old Testament prophet, the disciple and companion of St. Elias.
ST. VITUS (303).
Vitus, whose name can also be Guy, was a child saint, entrusted by his pagan parents to the care of a Catholic nurse, Crescentia, and her husband, Modestus.
ST. GERMAINE COUSIN (1601).
She was the daughter of a poor farmer who lived near Toulouse in France.
ST. JOHN FRANCIS REGIS (1640).
He was one of the greatest priests of the Society of Jesus.
ST. BOTOLPH (680).
Botolph was a Benedictine, and an Englishman, with over 70 churches dedicated to him in England. An English town, origi¬≠nally called Saint Botolphstown.
STS. MARK AND MARCELLIAN (THIRD CENTURY).
They were twin brothers and deacons of the Church at Rome who were martyred under Diocletian.
ST. ROMUALD (1027).
He was a Benedictine monk, and later an abbot. He was the founder of the Camaldolese Order of the Benedictines in 1024. This saint's life was written by another holy man, Saint Peter Damian, Doctor of the Church.
ST. SILVERIUS (538).
This 60th Pope of the Catholic Church suffered great persecution for defending the dogmatic truths of the one true Church founded by Jesus Christ.
ST. ALOYSIUS GONZAGA (1591).
He was born on March 9, 1568, and is the model of the virtue of holy purity for all young Catholic boys.
ST. PAULINUS OF NOLA (431).
Paulinus was born at Bordeaux, France, of one of its noblest and wealthiest families. He was appointed by the Roman Emperor, Prefect of all France.
ST. THOMAS MORE (1535).
He was the wonderful English martyr, Chancellor of the Realm, who was beheaded on Tower Hill, just outside London.
ST.AUDREY (ETHELDREDA) (679).
St. Audrey was an East Anglian princess, and later a queen. Driven to do so by her parents, she first married a prince named Tonbert, who died three years after their marriage.
THE NATIVITY OF ST. JOHN THE BAPTIST (1 B.C).
John the Baptist was the miraculous son of Sts. Zachary and Elizabeth, given to them when Elizabeth was well beyond the years of childbearing.
ST. WILLIAM THE ABBOT (1142).
St. William the Abbot (1142).
Of the many saints and holy people named William, none is better remembered than St. William of Monte Vergine, in Italy.
ST. JOHN AND PAUL (362).
Sts. John and Paul (362).
These two notable Roman soldiers were martyred under the rule of the cruel Julian the Apostate. They were executed for refusing to support Julian's defection from the dog¬≠matic truths of the Catholic Church.
ST. CYRIL OF ALEXANDRIA (444).
A Doctor of the Church, St. Cyril was "the soul of the Council of Ephesus" in 431.
ST. LRENAEUS (202).
This great saint was born to Christian parents in Asia Minor, and died when he was 72, the same age as Our Lady at her death. Irenaeus is one of the Fathers of the Church and is sometimes called "the father of Catholic theology.
ST. PETER AND PAUL(67).
Peter the Apostle, the first Pope of the Catholic Church, was the son of a fisherman in Galilee, named Jona.
ST.THE FIRST MARTYRS OF ROME(64).
On this day the Church lovingly remembers the first fruits of the martyrs of the Church at Rome.
PHOTO OF THE MONTH
of the Relics of the Passion
for Holy Relics)
Why did Jesus, the sinless one sent from the Father in heaven,
submit himself to John’s baptism? John preached a
baptism of repentance for the forgiveness of sins (Luke
3:3). In this humble submission we see a foreshadowing of
the “baptism” of Jesus bloody death upon the
cross. Jesus’ baptism is the acceptance and the beginning
of his mission as God’s suffering Servant (Isaiah
52:13-15; 53:1-12). He allowed himself to be numbered among
sinners. Jesus submitted himself entirely to his Father’s
will. Out of love he consented to this baptism of death
for the remission of our sins. Do you know the joy of trust
and submission to God?