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WORLD DAY OF PRAYER FOR PRIESTS

SPECIALS

Pope Benedict XVIWORLD DAY OF PRAYER FOR PRIESTS

On the Feast of the Sacred Heart of Jesus, last June 19, 2009, the 7th Annual World Day of Prayer for the Sanctification of Priest was celebrated; Pope Benedict XVI has proclaimed June 19, 2009-June 10, 2010 as the beginning of “Year of the Priest”. The said celebration organized four masses through four different countries. The first mass was from Sydney Australia, the second mass from Kerala India, The third mass was from Knock Shrine Ireland and the fourth mass was from New York USA. The following is a beautiful prayer for the priest that may be said;

Dear Lord,
We pray the Blessed Mother
Wrap her mantle around your priest
And through her intercession
Strengthen them for their ministry.

We pray that Mary will guide your priests
To follow her own words,“Do Whatever He tells you”
(jn 2:5)

May your priests have the heart of St. Joseph,
Mary’s most chase spouse.

May the Blessed Mother’s own pierced heart inspire them to embrace
All who suffer at the foot of the cross.

May your priests be holy,MO
Filled with the fire of your love
Seeking nothing but greater glory
And the salvation of souls.
Amen.

O Mary, Queen of Priest, pray for us
Saint John Vianney, pray for us.

Below is a copy of the address of His Holiness Benedict XVI to the Members of the Congregation for the Clergy on the Occasion of their Plenary Assembly as translated by Zenit:


* * *
Your Eminences, 
Venerable Brothers in the Episcopate and in the Priesthood, 
I am glad to be able to welcome you at a special Audience on the eve of my departure for Africa, where I am going to present theInstrumentum Laboris of the Second Special Assembly of the Synod for Africa that will be held here in Rome next October. I thank Cardinal Cláudio Hummes for the kind words with which he has interpreted the sentiments you share and I thank you for the beautiful letter you wrote to me. With him, I greet you all, Superiors, Officials and Members of the Congregation, with gratitude for all the work you do at the service of such an important sector of the Church's life.

The theme you have chosen for this Plenary Assembly "The missionary identity of the priest in the Church as an intrinsic dimension of the exercise of the tria munera" suggests some reflections on the work of these days and the abundant fruit that it will certainly yield. If the whole Church is missionary and if every Christian, by virtue of Baptism and Confirmation quasi ex officio (cf. Catechism of the Catholic Churchn. 1305), receives the mandate to profess the faith publicly, the ministerial priesthood, also from this viewpoint, is ontologically distinct, and not only by rank, from the baptismal priesthood that is also known as the "common priesthood". In fact, the apostolic mandate "Go into all the world and preach the Gospel to the whole of creation" (Mk 16: 15) is constitutive of the ministerial priesthood. This mandate is not, as we know, a mere duty entrusted to collaborators; its roots are deeper and must be sought further back in time.

The missionary dimension of the priesthood is born from the priest's sacramental configuration to Christ. As a consequence it brings with it a heartfelt and total adherence to what the ecclesial tradition has identified as apostolica vivendi forma. This consists in participation in a "new life", spiritually speaking, in that "new way of life" which the Lord Jesus inaugurated and which the Apostles made their own. Through the imposition of the Bishop's hands and the consecratory prayer of the Church, the candidates become new men, they become "presbyters". In this light it is clear that the tria munera are first a gift and only consequently an office, first a participation in a life, and hence a potestas. Of course, the great ecclesial tradition has rightly separated sacramental efficacy from the concrete existential situation of the individual priest and so the legitimate expectations of the faithful are appropriately safeguarded. However, this correct doctrinal explanation takes nothing from the necessary, indeed indispensable, aspiration to moral perfection that must dwell in every authentically priestly heart.

Precisely to encourage priests in this striving for spiritual perfection on which, above all, the effectiveness of their ministry depends, I have decided to establish a special "Year for Priests" that will begin on 19 June and last until 19 June 2010. In fact, it is the 150th anniversary of the death of the Holy Curé d'Ars, John Mary Vianney, a true example of a pastor at the service of Christ's flock. It will be the task of your Congregation, in agreement with the diocesan Ordinaries and with the superiors of religious institutes to promote and to coordinate the various spiritual and pastoral initiatives that seem useful for making the importance of the priest's role and mission in the Church and in contemporary society ever more clearly perceived.

The priest's mission, as the theme of the Plenary Assembly emphasizes, is carried out "in the Church". This ecclesial communal, hierarchical and doctrinal dimension is absolutely indispensable to every authentic mission and, alone guarantees its spiritual effectiveness. The four aspects mentioned must always be recognized as intimately connected: the mission is "ecclesial" because no one proclaims himself in the first person, but within and through his own humanity every priest must be well aware that he is bringing to the world Another, God himself. God is the only treasure which ultimately people desire to find in a priest. The mission is "communional" because it is carried out in a unity and communion that only secondly has also important aspects of social visibility. Moreover, these derive essentially from that divine intimacy in which the priest is called to be expert, so that he may be able to lead the souls entrusted to him humbly and trustingly to the same encounter with the Lord. Lastly, the "hierarchical" and "doctrinal" dimensions suggest reaffirming the importance of the ecclesiastical discipline (the term has a connection with "disciple") and doctrinal training and not only theological, initial and continuing formation.

Awareness of the radical social changes that have occurred in recent decades must motivate the best ecclesial forces to supervise the formation of candidates for the ministry. In particular, it must foster the constant concern of Pastors for their principal collaborators, both by cultivating truly fatherly human relations and by taking an interest in their continuing formation, especially from the doctrinal and spiritual viewpoints. The mission is rooted in a special way in a good formation, developed in communion with uninterrupted ecclesial Tradition, without breaks or temptations of irregularity. In this sense, it is important to encourage in priests, especially in the young generations, a correct reception of the texts of the Second Ecumenical Vatican Council, interpreted in the light of the Church's entire fund of doctrine. It seems urgent to recover that awareness that has always been at the heart of the Church's mission, which impels priests to be present, identifiable and recognizable both for their judgement of faith, for their personal virtues as well as for the habit, in the contexts of culture and of charity.

As Church and as priests, we proclaim Jesus of Nazareth Lord and Christ, Crucified and Risen, Sovereign of time and of history, in the glad certainty that this truth coincides with the deepest expectations of the human heart. In the mystery of the Incarnation of the Word, that is, of the fact that God became man like us, lies both the content and the method of Christian proclamation. The true dynamic centre of the mission is here: in Jesus Christ, precisely. The centrality of Christ brings with it the correct appreciation of the ministerial priesthood, without which there would be neither the Eucharist, nor even the mission nor the Church herself. In this regard it is necessary to be alert to ensure that the "new structures" or pastoral organizations are not planned on the basis of an erroneous interpretation of the proper promotion of the laity for a time in which one would have "to do without" the ordained ministry, because in that case the presuppositions for a further dilution of the ministerial priesthood would be laid and possible presumed "solutions" might come dramatically to coincide with the real causes of contemporary problems linked to the ministry.

I am certain that in these days the work of the Plenary Assembly, under the protection of the Mater Ecclesiae, will be able to examine these brief ideas that I permit myself to submit to the attention of the Cardinals, Archbishops and Bishops, while I invoke upon you all an abundance of heavenly gifts, as a pledge of which I impart a special, affectionate Apostolic Blessing to you and to all your loved ones.

 
LIVES OF THE SAINTS

MAY 1
ST. JOSEPH THE WORKER
This is St. Joseph's second feast day on the Church calendar of celebrations. We honor him also on March 19. St. Joseph is a very important saint.

MAY 2
ST. ATHANASIUS
St. Athanasius was born around 297 in Alexandria, Egypt. He devoted his life to proving that Jesus is truly God.

MAY 3
ST. PHILIP AND ST. JAMES
Both of these saints were part of the original group of Jesus' twelve apostles.

MAY 4
BLESSED MARIE-LEONIE PARADIS
Blessed Marie-Elodie Paradis was born in the village of L'Acadie in Quebec, Canada. It was May 12, 1840.

MAY 5
ST. JUDITH OF PRUSSIA

St. Judith lived in the thirteenth century. She was born in Thuringia. This was in what is now central Germany. She wanted to model her life on the example of St. Elizabeth of Hungary.

MAY 6
BLESSED FRANCOIS DE MONTMORENCY LAVAL

Blessed Francois was the first bishop of Quebec City, Canada. He was born in 1623 in a small town in France.

MAY 7
BLESSED ROSE VENERINI

Blessed Rose was born in Viterbo, Italy, in 1656. Her father was a physician. Rose entered the convent but returned home after a few months.

MAY 8
BLESSED CATHERINE OF ST. AUGUSTINE

St. Catherine was born on May 3, 1632, in a little village in France. She was baptized the same day.

MAY 9
BLESSED NICHOLAS ALBERGATI

Blessed Nicholas was born in Bologna, Italy. Nicholas' family could afford to send him to the university where he began to study law.

MAY 10
ST. ANTONINUS

St. Antoninus lived in the fifteenth century. Even as a boy he showed that he had good sense and will power.

MAY 11
ST. IGNATIUS OF LACONI

St. Ignatius was the son of a poor farmer in Laconi, Italy. He was born on December 17, 1701.

MAY 12
ST. NEREUS, ST. ACHILLEUS AND ST. PANCRAS

Sts. Nereus and Achilleus were Roman soldiers who died around 304. They were probably Praetorian guards under Emperor Trajan. We know little else about them.

MAY 13
ST. ANDREW FOURNET

St. Andrew Fournet was born on December 6, 1752. He was from Maille, a little town near Poitiers, in France. Andrew's parents were religious people.

MAY 14
ST. MATTHIAS

St. Matthias was one of Our Lord's seventy-two disciples.

MAY 15
ST. ISIDORE THE FARMER

Saint Isidore was born in 1070, in Madrid, Spain. His parents were deeply religious. They named their son after the great St. Isidore, archbishop of Seville, Spain.

MAY 16
ST. UBALD

St. Ubald lived in twelfth-century Italy. He was an orphan raised by his uncle, a bishop. Ubald was given a good education.

MAY 17
ST. PASCHAL BAYLON

St. Paschal, a Spanish saint, was born in 1540. From the time he was seven, he worked as a shepherd. He never had the opportunity to go to school.

MAY 18
ST. JOHN I

St. John I was a priest of Rome. He became pope after the death of Pope St. Hormisdas in 523. At that time, Italy's ruler, Theodoric the Goth, was an Arian.

MAY 19
ST. CELESTINE V

Peter di Morone was the eleventh of twelve children. He was born around 1210 in Isernia, Italy. His father died when he was small.

MAY 20
ST. BERNARDINE OF SIENA

St. Bernardine of Siena was born in 1380 in a town near Siena, Italy. He was the son of an Italian governor.

MAY 21
BLESSED EUGENE DE MAZENOD

Blessed Eugene was born in France in 1782. He became a priest in 1811. Father Eugene was sensitive to the needs of the poor and he ministered to them.

MAY 22
ST. RITA OF CASCIA

St. Rita was born in 1381 in a little Italian village. Her parents were older. They had begged God to send them a child. They brought Rita up well.

MAY 23
ST. JOHN BAPTIST ROSSI

St. John Baptist Rossi was born in 1698 in a village near Genoa, Italy. His family loved him. They were proud when a wealthy couple visiting their town offered to educate him. His parents knew the couple and trusted them.

MAY 24
ST. DAVID I OF SCOTLAND

St. David was born in 1080. He was the youngest son of St. Margaret, queen of Scotland, and her good husband, King Malcom.

MAY 25
VENERABLE BEDE

Venerable Bede, the English priest, was famous as a saint, a priest, a monk, a teacher and a writer of history. He was born in England in 673.

MAY 26
ST. PHILIP NERI

St. Philip Neri was born in Florence, Italy, in 1515. As a child, his nickname was "Good little Phil." He was always so jolly and friendly that everyone he met loved him.

MAY 27
ST. AUGUSTINE OF CANTERBURY

St. Augustine was the abbot of St. Andrew's monastery in Rome. Pope St. Gregory the Great chose him and forty other monks for a mission dear to his heart.

MAY 28
BLESSED MARGARET POLE

Blessed Margaret was born in 1471. She was the niece of two English kings, Edward IV and Richard III. Henry VII arranged her marriage to Sir Reginald Pole.

MAY 29
ST. MAXIMINIUS

St. Maximinius was a bishop who lived in the fourth century. It is believed that he was born in Poitiers, France. As a young man, he heard of a saintly bishop of Trier, in Gaul.

MAY 30
ST. JOAN OF ARC

St. Joan was born in 1412. Her hometown was Domremy, a little village in France. Jacques d'Arc, her father, was a hard working farmer.

MAY 31
THE VISITATION OF MARY

Visitation means "visit." The Archangel Gabriel told the Blessed Virgin Mary that her cousin Elizabeth was going to have a baby.

 
ABOUT ARCHANGELS
SAINT MICHAEL
St. Michael the Archangel Story
History of St. Michael the Archangel Prayer
St. Michael the Archangel Prayers
St. Michael the Archangel Apparitions
The Chaplet of St. Michael Archangel
Novena to St Micheal the Archangel
Litany of St. Michael the Archangel


SAINT GABRIEL

St. Gabriel Prayer

SAINT RAPHAEL

St. Raphael Prayer
 
PHOTO OF THE MONTH


Tour of the Relics of the Passion
(International Center for Holy Relics)
www.HolyRelics.org

 
REFLECTIONS

“Jesus’ Baptism”

Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John’s baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the “baptism” of Jesus bloody death upon the cross. Jesus’ baptism is the acceptance and the beginning of his mission as God’s suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father’s will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God?

 
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Bishops Shield Pope Against BBC Assault
Much Work Remains in Many Areas

Vatican Appeals for Least Developed Countries

MAINPAGE ARTICLE
Immaculate Conception of Mary
Memorial of St. Frances Xavier Cabrini

Feast of St Jude the Miraculous Saint
Miracle of Our Lady of Fatima


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