One Way Young People Can Overcome Their Problems
of Pope John Paul II
The Church today observes the generosity of many young people,
their desire to make the world a better place and to make the Christian
community advance. Thus she focuses her attention to them, seeing
in them a privileged participation in the hope which comes to her
from the Holy Spirit. The grace operating in young people paves
the way for the Church’s progress as regards both her expansion
and her quality. Very rightly we can speak f the Church of the young,
remembering that the Holy Spirit renews in everyone-even in the
elderly, provided they remain open and receptive-the vibrance of
Since “youth is a time of an especially intensive discovery
of one’s self and one’s choice of life: (Christifidels
laici,n.46) today, more than ever, it is necessary to help young
people to get to know themselves with regard to what is beautiful
and promising within them. Their qualities and creative capacity
should be oriented to the highest aim that can attract and infect
hem with enthusiasm: the good of society, solidarity towards all
their brothers and sister, the spread of Gospel ideal of life and
concrete commitment to neighbor, participation in the Church’s
efforts to encourage the advent of a better world.
On the other hand, it is true that you people are also “troubled
by anxieties, by disappointments by anguish and fear of the world,
as well as by the temptations that come with their state”
(Christifideles Laici, n.46)
The Pope will never tire of repeating the invitation of dialogue,
and of urging the involvement of youth. He has done so in a great
many texts addressed to them, and in particular in the Letter on
the occasion of the International Youth Year proclaimed by the United
This is one of the most comforting experiences of my pontifical
ministry, as that of the pastoral activities of my brother Bishops
throughout the world who, like the Pope, see the Church advancing
with the youth in prayer, at the service of humanity, in evangelization.
We all yearn to conform increasingly to the example and teaching
of Jesus, who called people to follow him in the manner of “children”
and “young people”.
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OF THE SAINTS
St. Felix II
St Felix II, the pope is an ancestor of the future Pope St. Gregory the Great who lived from 540 to 604.
Blessed Charles the Good
Count Charles of Flanders, was called "the good" by the people of his kingdom. They named him for what they found him to truly be.
Blessed Katharine Drexel
Blessed Katharine was born in Philadelphia, Pennsylvania, on November 26, 1858. Katharine's mother died when she was a baby.
St. Casimir was born in 1458, son of Casimir IV, king of Poland. Casimir was one of thirteen children.
St. John Joseph of the Cross
St. John Joseph of the Cross was born in southern Italy on the feast of the Assumption, 1654. He was a young noble, but he dressed like a poor man.
St. Nicolette was named in honor of St. Nicholas of Myra. She was born in 1380. Her loving parents nicknamed her Colette from the time she was a baby.
St. Perpetua and St. Felicity
St. Perpetua and St. Felicity lived in Carthage, North Africa, in the third century. It was the time of the fierce persecution of Christians by Emperor Septimus Severus.
St. John of God
St. John was born in Portugal on March 8, 1495. His parents were poor, but deeply Christian. John was a restless boy.
St. Frances of Rome
St. Frances was born in 1384. Her parents were wealthy, but they taught Frances to be concerned about people and to live a good Christian life.
St. Simplicius became pope in 468. Sometimes it seemed to him that he was all alone in trying to correct evils that were everywhere.
St. Eulogius of Spain
St. Eulogius lived in the ninth century. His family was well-known and he received an excellent education. While he learned his lessons, he also learned from the good example of his teachers.
St. Fina (Seraphina)
St. Fina was born in a little Italian town called San Geminiano. Her parents had once been well off, but misfortune had left them poor.
St. Euphrasia was born in the fifth century to deeply Christian parents. Her father, a relative of the emperor, died when she was a year old.
St. Matilda was born about 895, the daughter of a German count. When she was still quite young, her parents arranged her marriage to a nobleman named Henry.
St. Zachary was a Benedictine monk from Greece who lived in the eighth century. He became a cardinal and then pope.
Blessed Torello was born in 1202, in Poppi, Italy. His life as a child in the village was ordinary and uneventful. But after his father's death.
St. Patrick was believed born in fifth-century Britain to Roman parents. When he was sixteen, he was captured by pirates and taken to Ireland.
St. Cyril of Jerusalem
St. Cyril was born around 315 when a new phase was beginning for Christians. Before that date, the Church was persecuted by the emperors.
St. Joseph is a great saint. He was Jesus' foster-father and Mary's husband.
St. Cuthbert lived in England in the seventh century. He was a poor shepherd boy who loved to play games with his friends.
St. Serapion lived in Egypt in the fourth century. Those were exciting times for the Church and for St. Serapion.
St. Deogratias was ordained bishop of the City of Carthage when it was taken over by barbarian armies in 439.
St. Turibius of Mongrovejo
St. Turibius was born in 1538 in Leon, Spain. He became a university professor and then a famous judge.
Blessed Didacus Joseph was born on March 29, 1743, in Cadiz, Spain. He was baptized Joseph Francis.
ANNUNCIATION OF THE LORD
The time arrived for Jesus to come down from heaven. God sent the Archangel Gabriel to the town of Nazareth where Mary lived.
St. Ludger was born in northern Europe in the eighth century. After he had studied hard for many years, he was ordained a priest.
St. John of Egypt
St. John was man who desired to be alone with God was to become one of the most famous hermits of his time.
St. Tutilo lived in the late ninth and early tenth centuries. He was educated at the Benedictine monastery of Saint-Gall.
St. Jonas and St. Barachisius
King Sapor of Persia reigned in the fourth century. He hated Christians and persecuted them cruelly. He destroyed their churches and monasteries.
St. John Climacus
St. John was believed born in Palestine in the seventh century. He seems to have been a disciple of St. Gregory Nazianzen.
Blessed Joan of Toulouse
In 1240, some Carmelite brothers from Palestine started a monastery in Toulouse, France.
PHOTO OF THE MONTH
of the Relics of the Passion
for Holy Relics)
Why did Jesus, the sinless one sent from the Father in heaven,
submit himself to John’s baptism? John preached a
baptism of repentance for the forgiveness of sins (Luke
3:3). In this humble submission we see a foreshadowing of
the “baptism” of Jesus bloody death upon the
cross. Jesus’ baptism is the acceptance and the beginning
of his mission as God’s suffering Servant (Isaiah
52:13-15; 53:1-12). He allowed himself to be numbered among
sinners. Jesus submitted himself entirely to his Father’s
will. Out of love he consented to this baptism of death
for the remission of our sins. Do you know the joy of trust
and submission to God?