THE SACRAMENT OF MARRIAGE
the Sunday the gospel present Jesus’ words on the sacrament
of marriage. To this, Pope Benedict XVI gave his Papal address before
reciting the midday Angelus with the crowd gathered in St. Peter’s
Below is a translation of the Holy Father’s message by Zenit.
Brothers and Sisters:
Sunday, the Gospel presents us Jesus' words on marriage. To the
question if it is lawful for a husband to repudiate his wife, as
established by a precept of the Mosaic law (cf. Deuteronomy 24:1),
he responded that it was a concession of Moses because of "hardness
of heart," while the truth about marriage goes back "to
the beginning of creation," when, as is written in Genesis,
God "made them male and female. For this reason a man shall
leave his father and mother and be joined to his wife, and the two
shall become one" (Mark 10:6-7; cf. Genesis 1:27; 2:24).
Jesus added: "So they are no longer two but one. What therefore
God has joined together, let not man put asunder" (Mark 10:8-9).
This was God's original plan, as the Second Vatican Council also
reminded in the constitution "Gaudium et Spes": "The
intimate partnership of married life and love has been established
by the Creator and qualified by his laws, and is rooted in the conjugal
covenant. ... For God himself is the author of matrimony" (No.
thought is directed to all Christian spouses: With them I thank
the Lord for the gift of the sacrament of marriage, and exhort them
to remain faithful to their vocation in each stage of life, "in
joy and in sorrow, in health and in sickness," as they promised
in the sacramental rite.
Christian spouses, aware of the grace received, build a family open
to life and capable of facing together the numerous and complicated
challenges of our time. Their testimony is particularly necessary
today. Families are needed that do not let themselves be drawn by
modern cultural currents inspired by hedonism and relativism, and
that are willing to realize their mission in the Church and in society
with generous dedication.
the apostolic exhortation "Familiaris Consortio," the
Servant of God John Paul II wrote that the sacrament of marriage
"makes Christian married couples and parents witnesses of Christ
'to the end of the earth,' as authentic 'missionaries' of love and
life" (cf. No. 54). This mission is oriented both to the internal
life of the family -- especially in mutual service and in the education
of children -- as well as the external: the domestic community,
in fact, is called to be the sign of God's love to all. The family
can only fulfill this mission if it is supported by divine grace.
For this reason, it is necessary to pray tirelessly and to persevere
in the daily effort to keep the commitments assumed on the wedding
invoke the maternal protection of the Virgin and of Joseph her spouse
on all families, especially those going through difficulties. Mary,
Queen of the Family, pray for us!
the end of the Angelus, the Pope greeted pilgrims in several languages.
In English, he said:
warmly welcome the English-speaking pilgrims who are here today.
Throughout this month of October we remember in a special way Our
Blessed Lady. We ask for her prayers for our loved ones and for
ourselves. May her Son, Our Lord and Savior Jesus Christ, bless
all of you during your stay in Rome.
OF THE SAINTS
ST. ALPHONSUS LIGUORI
St. Alphonsus was born near Naples, Italy, in 1732.
St. Eusebius was born on the island of Sardinia, Italy, around 283.
ST. PETER JULIAN EYMARD
St. Peter Julian Eymard was born in a small town in the diocese of Grenoble, France in 1786.
BLESSED FREDERIC JANSSOONE
Blessed Frederic Janssoone was born in Flanders in 1838.
DEDICATION OF ST. MARY MAJOR
St. Mary Major is important to Christendom for three reasons:
St. Mary Major is important to Christendom for three reasons:
St. Cajetan was born in Vicenza, Italy, in 1480, the son of a count.
St. Dominic was born in Castile, Spain, in 1170.
BLESSED JOHN OF RIETI
Blessed John lived in the first half of the fourteenth century.
St. Lawrence, the famous martyr of Rome, lived in the third century.
St. Clare was born around 1193 in Assisi, Italy. She lived at the time of St. Francis of Assisi.
ST. MAXIMILIAN KOLBE
Raymond Kolbe was born in Poland in 1894.
THE ASSUMPTION OF THE BLESSED VIRGIN MARY
This feast of Mary celebrates a special privilege of Mary, our Mother.
ST. STEPHEN OF HUNGARY
St. Stephen was born around 969 in Hungary. This saint's name had been Vaik.
BLESSED JOAN DELANOUE
St. Joan Delanoue was born in 1666. Her family had a small but successful business.
ST. JANE FRANCES DE CHANTAL
St. Jane was born in Dijon, France, in 1572.
ST. JOHN EUDES
St. John Eudes was born in Normandy, France, in 1601.
St. Bernard was born in 1090 in Dijon, France.
ST. PIUS X
St. Pius X, the great pope, was named Joseph Sarto. He was born in 1835, the son of a mailman in Riese, Italy.
ST. ROSE OF LIMA
St. Rose, the South American saint, was born in Lima, Peru, in 1586.
"Bartholomew" was one of the first followers of Jesus.
ST. LOUIS OF FRANCE
St. Louis was born on April 25, 1214. His father was King Louis VIII of France and his mother was Queen Blanche.
ST. JOSEPH CALASANZ
St. Joseph was born in 1556, in his father's castle in Spain. He went to college and became a lawyer.
ST. ELIZABETH BICHIER
St. Elizabeth was born in 1773. As a little girl, her favorite game was building castles in the sand.
St. Monica, the famous mother of St. Augustine, was born in 332 in Tagaste, northern Africa.
St. Augustine was born in Tagaste in modern Algeria on November 13, 354. This famous son of St. Monica spent many years in wicked living and in false beliefs.
BEHEADING OF ST. JOHN THE BAPTIST
St. John the Baptist was a cousin of Jesus. His mother was St. Elizabeth and his father was Zechariah.
"St. Pammachius was a distinguished Christian layman who lived in the fourth century.
St. Aidan was a seventh-century Irish monk. He lived at the great monastery of Iona, which St. Columban had founded.
PHOTO OF THE MONTH
of the Relics of the Passion
for Holy Relics)
Why did Jesus, the sinless one sent from the Father in heaven,
submit himself to John’s baptism? John preached a
baptism of repentance for the forgiveness of sins (Luke
3:3). In this humble submission we see a foreshadowing of
the “baptism” of Jesus bloody death upon the
cross. Jesus’ baptism is the acceptance and the beginning
of his mission as God’s suffering Servant (Isaiah
52:13-15; 53:1-12). He allowed himself to be numbered among
sinners. Jesus submitted himself entirely to his Father’s
will. Out of love he consented to this baptism of death
for the remission of our sins. Do you know the joy of trust
and submission to God?